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INED Éditions. Sound Archives, European Memories of the Gulag



Setting the pattern for “special settlements”


More than one hundred operations of deportation were undertaken during the Stalin period, but the largest by far was the first mass deportation of Soviet peasants. In 1930 and 1931, more than 1,800,000 kulaks allegedly hostile to collectivisation were “exported” from grain-rich regions to the inhospitable lands of the Russian Great North, Urals, Siberia and Kazakhstan. This special colonisation, as the police called it, was nothing other than a punitive colonisation intended to exert control over the enemy and the territory. The aim was to re-educate the former by exploiting the latter.

“Dekulakisation” led to the setting up of the system of special settlements that from late 1931 to the end of the 1950s was to become a huge administrative machine designed to manage the special resettlers, the typical products of Stalin’s Great Turning.

Dispossessed of all their property, uprooted with their families, placed under house arrest in villages supervised by an NKVD commandant, subjected to forced labour, such was the fate of these new excluded victims whose sentences were of indefinite length.

This first mass deportation was an experiment that set the pattern for the history of Soviet purges and foreshadowed the routine forced displacements of population within Stalin’s USSR.

On Stalin’s death, there were in the Soviet Union more than 2,800,000 special settlers. They each belonged to one of the thirty categories the authorities had over the years defined by social, ethnic, religious, political or purely geographical criteria.


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Initial housing for peasants exiled to the North

These photographs are taken from an NKVD propaganda album preserved at the police information centre in Arkhangelsk. This is an exceptional source, because images of the Stalin deportations are few in the archives.

Entitled Labour villages in the North region and Komi ASSR from 1930 to 1937, the album contains more than three hundred photographs taken by the NKVD during two distinct periods; the initial deportation phase (1930-1931) and 1936, the year of Stalin’s Constitution and the assertion of victory over the enemy. They illustrate the eleven topics the book covers: moving in, building the villages, reclaiming the land, livestock, farm buildings, production work, crafts, daily and cultural life, schools, kindergartens and medical services.

In the manner of a Soviet secret report, but in pictures, the NKVD regional hierarchy enthusiastically describes the great progress made in seven years by its departments charged with implementing the special settlement.

Was it a gift-album for the twentieth anniversary of the Revolution, or a back-covering paper trail to protect the jobs of those who produced it? There is no indication of the motives behind this internal propaganda. However, the message conveyed is explicit: the inhospitable lands have been brought under control and the enemies re-educated.

Apart from its propaganda value, the album does not fully succeed in concealing the essential facts: the harshness of the environment, the bareness of the housing, the distress of the deportees forced not only to camp in mid-winter, but also to leave their shelters to pose for the cameras of their persecutors.

The slideshow follows the trajectory of the exiled deportees and shows their initial housing.

The descriptions are based on the facts contained in the album captions.



“Sovietisation” in black and white


All that is missing in the NKVD album is colour (see photo section “Initial housing for peasants exiled to the North”) to show what the authorities meant by “Sovietisation”.

The caption alone is quite clear, “Labour villages are a school for re-moulding”, and the picture is no less eloquent. In exile as elsewhere, the collective ruled and work could only be done in brigades, whether of women or men. Collective effort and pride in mechanisation are recorded for posterity.

Soviet social values are conveyed by the involvement of “ex-kulaks” in the various integrationist institutions: a group of Pioneers or schoolchildren, a club of busy activists under Stalin’s watchful eye, or a group of amateur musicians.

The image of a family in their Sunday best sitting around a well-decked table is a perfect allegory of social achievement. Less successfully posed are the portraits of individuals raised to the rank of “Stakhanovite” for having learnt a skill during their re-education. Don’t these rare photographs of A.R. Berfort and A.P. Lavrentev, looking like recently arrested prisoners, belie the NKVD’s message?

The captions are taken from the NKVD album.



The last two captions include the typed citation:


12. Stakhanovite Befort A.R. “Pig-breeder in the special artel of Nemetsky labour village, she reared fourteen piglets from a single litter.”

13.Stakhanovite Lavrentev A.P. “Horticultural gardener in Nemetsky labour village. In 1936, he was awarded 75 roubles by the exhibition committee for his results in horticulture.”


Visible signs of Soviet progress

The representation of Soviet achievements is not always dominated by the colossal proportions of Gulag projects or major industrial complexes of the Stalin era. More modest works also contributed to building progress, as can be seen from these little Soviet oases in the middle of the taiga.

The NKVD propaganda album these photos are taken from (see “Initial housing for peasants exiled to the North”) vaunts Soviet success by contrasting the organised chaos of 1930 with the happy completion of the new village at the end of the decade.

The village institutions shown (school, hospital, club, shop, factory, etc.) provide the necessary framework for the smooth running of these deportee villages, built from scratch. The way they are paired in this album is further evidence of what success meant to the authorities of the 1930s.